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Cover of Pilgrimages/Peregrinajes

Pilgrimages/Peregrinajes

Worldwide · 2000s

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Lugones develops plurality, coalition and resistant movement across worlds structured by race, gender and colonial power.

  1. Love by traveling to others' worlds

    The book proposes that people divided by oppression can learn to love each other by going into each other's worlds and experiencing who the other is there. Love on this view is built through that movement, not through staying put and judging from outside.

  2. A person is many selves

    Lugones argues that a person is not one fixed self but a plurality of selves, and moving between social settings can literally make someone a different person. Each shift brings a different world into being along with it.

  3. Gender as a colonial imposition

    Lugones argues that gender as a system of classification was imposed through colonization, not found everywhere. She points to pre-colonial societies led by women as evidence. In her account it sorts and subjugates people differently depending on class and ethnicity.

  4. Remembering your selves frees you

    Lugones holds that oppression works partly by making people forget the other selves they are in other settings. Recovering the memory of those many selves is hard, and she treats it as a task of liberation.

  5. Loving perception answers the arrogant gaze

    An arrogant gaze sees others only as material for one's own purposes, and the book says it has been used to break people's spirit and take over their worlds. Lugones argues that the answer is loving perception, a way of seeing that moves toward the other's world instead of claiming it.

  6. Playfulness keeps you open

    Lugones argues that relating across worlds needs playfulness: an attitude open to accepting and creating new ideas without fixed rules. Rigid seriousness about one's own rules shuts out the other person's world.

  7. Mixing resists the logic of purity

    Lugones describes oppression as running on a logic of purity that splits people into clean, separate categories. She calls refusing that split 'curdling', staying mixed and not separating cleanly, and treats it as a form of resistance.

  8. No single story of oppression

    The book insists that oppression and resistance must be understood in plural ways, because people sit at different crossings of race, gender, class and ethnicity. A single account of oppression, or a single model of resistance, misses most people's actual position.

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