Waiting

Goretti Kyomuhendo

4 ideas

  1. A Hoima family awaits Amin's retreating army

    In 1979, as Tanzanian forces and Ugandan exiles push Idi Amin's regime toward collapse, a family in a village near Hoima, western Uganda, learns that his defeated, fleeing soldiers will pass through their area. Told through the eyes of a young girl, the family and its neighbours prepare hiding places, hide food and valuables, and keep cooking, farming and tending the sick while they wait for an arrival they cannot predict. The case shows how civilians live through a regime change in its most dangerous phase, when a beaten army loots on its way out.

  2. Anticipation as the primary wound of violence

    When a community knows armed men are coming but not when, the threat itself reorganises life before any blow lands. Sleep, food storage, movement and speech all bend around the expected event. Much of the harm of political violence is borne during this interval of waiting, a harm that casualty counts and battle histories do not record.

  3. Ordinary routine persists as a form of resistance

    Under imminent threat, people keep cooking, farming, attending births and quarrelling rather than freezing. These routines are not denial. They keep a household functioning and give people a sense of control when they have no power over the outcome. Continuity of daily life is how civilians endure a collapse they cannot influence.

  4. History seen from a child's partial knowledge

    Narrating a national upheaval through a child who overhears rumours, half-understands adult fears and notices domestic detail shows how large political events actually reach ordinary people. They arrive fragmented, mediated by gossip, and entangled with family matters. The gap between what the child sees and what the reader knows makes clear how uncertain information is inside a crisis.

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