The Rocks Will Echo Our Sorrow

Elin Anna Labba

3 ideas

  1. Karesuando herders forcibly relocated southward

    After the 1919 reindeer grazing convention between Sweden and Norway closed off the northern herders' traditional summer pastures on the Norwegian coast, Swedish authorities moved Sámi families from the Karesuando area hundreds of kilometres south into other Sámi districts through the 1920s and 1930s. Labba, a descendant of relocated families, reconstructs the moves from letters, joik, photographs and elders' testimony. The displaced families had to learn unfamiliar terrain and weather while crowding onto land already used by local herders, and the sorrow of it went largely unspoken across generations.

  2. Land knowledge is local and non-transferable

    A herder's expertise is not a general skill but a detailed reading of one specific landscape: where snow crusts, which slopes the reindeer seek in which season, where migration routes run. Moving people to 'equivalent' pasture treats land as interchangeable acreage and wipes out generations of accumulated place-specific knowledge in one step, leaving competent people suddenly unskilled.

  3. Joik and letters as counter-archive

    Where official records document relocations as administrative decisions, the displaced people's own songs, letters and photographs preserve what the decisions cost: grief, homesickness, and the names of the places left behind. Reconstructing history from these family sources recovers an emotional and experiential record that state archives structurally omit, and breaks an inherited silence around the trauma.

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