Cover of The Book of the City of Ladies

The Book of the City of Ladies

Christine de Pizan

6 ideas

  1. Consensus of authorities is not evidence

    Christine opens despairing because so many learned men agree women are vicious, and she doubts her own experience against their weight. Reason teaches her that repetition among authors who copy one another is not independent confirmation. Her own direct knowledge of women counts as evidence and can overturn a textual tradition.

  2. Misogyny stems from authors' motives, not facts

    Reason diagnoses the sources of slander: clerics' fear that men will turn from celibate study, old men's resentment of their own impotence, envy of women's merit, and poets' habit of imitating earlier poets. If a claim is best explained by the speaker's interest, its truth is not established. Attacking the motive is legitimate when the accusers present no evidence of their own.

  3. The city built from exemplary lives

    The allegory turns argument into architecture. Each exemplary woman is a stone: warriors and rulers lay the foundation and walls, scholars and prophets raise the buildings, and saints are housed in the high towers. A durable defense is built by piling up concrete cases, arranged in order of rising virtue, until the structure can withstand attack.

  4. Unequal capacity is unequal education

    Reason argues that if girls were schooled like boys they would learn the arts and sciences as thoroughly. Women appear to know less because they are kept at home without instruction, not because their minds are weaker. She points to learned women such as Nicostrata and Christine's own education by her father as proof.

  5. Reason, Rectitude, Justice as three stages

    Each Lady handles a distinct task. Reason clears the ground of false opinion and refutes charges. Rectitude measures and supplies positive examples of right conduct. Justice completes and consecrates the work with the highest cases. Taken together they model a sequence for reform: demolish error, establish standards, then crown with exemplars.

  6. Semiramis and Zenobia as warrior-rulers

    The city's foundation stones include queens who led armies and governed empires, such as Semiramis, who conquered and rebuilt Babylon, and Zenobia, who ruled Palmyra and was trained in arms and letters. They show that physical and political command is not naturally male. Where women have held power, they have exercised it effectively.

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