Porterhouse Blue

Tom Sharpe

4 ideas

  1. Sir Godber's reforms and Skullion's mastership

    Sir Godber Evans, a former Labour politician, becomes Master of Porterhouse, a Cambridge college known for rowing, lavish feasts and admitting wealthy but undistinguished students. He announces reforms, including admitting women, a self-service canteen and a contraceptive machine. The Fellows resist, and the head porter Skullion, sacked after decades of service, confronts him. Sir Godber falls and dies, his last words are taken to name Skullion as successor, and Skullion becomes Master before a stroke leaves him paralysed, so the college carries on unchanged.

  2. The exploited servant as tradition's fiercest defender

    The people most loyal to a hierarchy are often those at its bottom, because their identity and dignity are bound up in serving it. Skullion defends the privileges of the gentlemen who dismiss him, because his self-worth rests on the old order rather than on his own interest. A reformer who assumes the underlings will welcome liberation misreads where their loyalty lies.

  3. Reform as the reformer's moral self-display

    Look at whether a reform is aimed at the institution's real problems or at confirming the reformer's image of himself as progressive. Sir Godber's changes are symbolic and loosely thought through, like the contraceptive machine and co-education. They signal his enlightenment more than they fix anything, and that makes them easy for opponents to ridicule and resist.

  4. Institutional immune response to outsider leaders

    An entrenched institution treats an imposed outsider head as a foreign body. Factions that usually quarrel unite against him, recruiting old members and outside allies and using ritual, delay and sabotage. The institution's end state is a figurehead too incapacitated to change anything, as when the college installs a paralysed Master.

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