Cover of Nuestro mundo muerto

Nuestro mundo muerto

Liliana Colanzi

4 ideas

  1. A child's first encounter with death

    In "Alfredito," a young narrator growing up in Santa Cruz de la Sierra learns of the death of a boy she knows, Alfredito. His death is not framed as a lesson. It becomes a rupture that lets strangeness and dread into an ordinary lowland childhood, and the case shows how a society's taboos around death first surface in children's half-understood rumors and imaginings.

  2. Indigenous cosmologies as present-tense reality

    The stories treat Andean and lowland Indigenous beliefs about spirits and the dead as forces acting in the present, not as folklore from the past. When a ghost or spirit intrudes on modern Bolivian life, it shows that the modern and the mythic occupy the same space rather than following one another in time.

  3. The uncanny as displacement's emotional register

    Migrants, students abroad and people living on the edges of cities experience the familiar turning alien. The fiction renders that estrangement as literal horror: breakdowns, apparitions, bodies that stop feeling like one's own. The uncanny here is the psychological cost of living between places, not a genre decoration.

  4. Genre blending to make a region strange

    The collection fuses three registers: regional realism, speculative fiction and myth. Each unsettles the others, so a peripheral place like the Bolivian lowlands cannot be read as quaint local color. Mixing genres forces readers to see the region as part of global histories of technology, ecology and violence.

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