Notebooks of the Bookseller

Jalal Barjas

4 ideas

  1. Amman bookseller who becomes his books

    Ibrahim, a bookseller in downtown Amman who lives among cheap reprints, loses his shop and livelihood, drifts into homelessness, and begins to 'become' characters from the novels he sold, such as Said Mahran and Mustafa Saeed. While inhabiting these borrowed selves he commits theft and violence and contemplates suicide, recording each transformation in notebooks. His case shows a reader whose only remaining capital is literary using that stock to act once his social and economic identity has been stripped away.

  2. Fictional identity as a licence to act

    When a person's own self has been emptied by poverty and humiliation, a remembered fictional character supplies a ready-made script, with motives, justifications and a way of speaking. Acting 'as' the character moves moral responsibility onto the borrowed persona, which permits transgressions such as robbery or killing that the original self could not have authorised. Reading thereby stops being escape and becomes a toolkit for action.

  3. Economic dispossession dissolves the self, not just income

    Losing a trade tied to one's identity, such as a bookshop, removes the social role through which a person is recognised, not merely a source of money. For those already on the margins of the city, one loss can cascade from shop to shelter to sanity, because they have no family, institutional or class buffer to hold the self in place. Marginality therefore makes identity itself precarious rather than simply making life harder.

  4. The notebook as the last possession

    When everything else is taken, writing an account of oneself becomes the final property a person can hold and the only proof that they exist. Yet a self-record written in multiple borrowed voices cannot be trusted as testimony. Read this way, the notebook both preserves a life and exposes how much of any self-account is fiction.

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