Letters to Felice

Franz Kafka

4 ideas

  1. The Askanischer Hof hotel tribunal, 1914

    Kafka met Felice Bauer in August 1912 and wrote to her, often more than once a day, through a formal engagement in Berlin on 1 June 1914. Felice's friend Grete Bloch, with whom Kafka had been corresponding intimately and ambivalently about the marriage, showed Felice his letters. On 12 July 1914, in a room at Berlin's Askanischer Hof hotel, Felice confronted him with her sister Erna, Bloch and the writer Ernst Weiss present; he barely defended himself, and the engagement ended. Kafka later called the scene a 'court of justice', and within weeks began writing The Trial, whose hero is arrested and judged without learning the charge; the pair re-engaged in July 1917 and separated for good that December, after his tuberculosis diagnosis.

  2. Correspondence as a substitute for presence

    The letters let Kafka keep an intense intimacy that lived almost entirely on paper, where he controlled timing, distance and self-presentation. He fixated on the post, tracking delays and panicking when a letter was late, while treating actual meetings as ordeals. The letter became a way to have a relationship without submitting to one: desire was fed by the medium and would have been threatened by marriage.

  3. Writing demands a solitude marriage forbids

    Kafka argues to Felice that his existence is literature itself, and that writing needs a solitude deeper than any ordinary married life allows. He pictures the ideal as living in the innermost room of a closed cellar with a lamp and his writing things, food left at the outermost door. He put the same case to her father: marriage would rob him of the isolation his work depends on, so he gives the reason he cannot marry while asking to marry.

  4. Reading a one-sided surviving archive

    Only Kafka's side survives; Felice's letters to him are lost, so she appears only as he addresses, pleads with and reproaches her. The reader sees a relationship built by one voice, and the other person becomes a screen for the writer's fears. Any one-sided archive distorts this way: the silent party's reasoning must be inferred from how the writer answers it.

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