Religion founded the family and the city
Fustel argues the domestic hearth-cult and worship of ancestors, not economics or force, originally structured Greco-Roman society. Belief came before institutions.

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Fustel argues the domestic hearth-cult and worship of ancestors, not economics or force, originally structured Greco-Roman society. Belief came before institutions.
Each family kept a perpetual fire and worshipped its dead. This cult bound the household and dictated property, marriage and inheritance rules.
The polis arose by federating family and tribal religions into a shared civic cult. It was not created by a rational social contract.
Ancient law, property and citizenship were originally expressions of sacred belief. Secular utility explains them only much later.
Fustel insists we must not read modern ideas of liberty and individualism into antiquity. The ancients thought religiously about everything.
As the ancestral cult's hold weakened, successive social revolutions transformed the ancient city. Institutional change followed the erosion of belief.